Hugo Chávez's Jewish Problem

This is a classic example how extreme left meets extreme right.

Since Chávez took the oath of office at the beginning of 1999, there has been an unprecedented surge in anti-Semitism throughout Venezuela. Government-owned media outlets have published anti-Semitic tracts with increasing frequency. Pro-Chávez groups have publicly disseminated copies of the Protocols of the Elders of Zion, the early-20th-century czarist forgery outlining an alleged worldwide Jewish conspiracy to seize control of the world. Prominent Jewish figures have been publicly denounced for supposed disloyalty to the “Bolívarian” cause, and “Semitic banks” have been accused of plotting against the regime. Citing suspicions of such plots, Chávez’s government has gone so far as to stage raids on Jewish elementary schools and other places of meeting. The anti-Zionism expressed by the government is steadily spilling over into street-level anti-Semitism, in which synagogues are vandalized with a frequency and viciousness never before seen in the country.

[..]

As an alleged oppressor of the Palestinian Arabs, Israel has its own place of special infamy in Chávez’s world view. This latter theme has served him particularly well in his efforts to mobilize the sentiments of his rural constituents. Thus, during a 2005 speech marking Columbus’s discovery of the Americas, Chávez likened the plight of Venezuela’s Indians to that of Palestinians. Reminding his listeners of how their ancestors had been “murdered in their land” by “governments, economic sectors, and great land estates,” he thundered: “You were expelled from your homeland, like the heroic Palestinian people.”

All of these elements seem entirely derivative of Marxist-Leninist theorizing, with a strong admixture of post-colonialism à la Franz Fanon and Fidel Castro. But Chávez is not just another Latin American leftist on the Castro model. While the Cuban dictator may be his most important political influence, his greatest intellectual debt is to the Argentinian writer and thinker Norberto Ceresole: a man not of the Left but of the populist Right, a Holocaust denier, and a sworn enemy of Israel and the Jews.

[..]

The ingeniousness of Ceserole’s doctrine, as filtered through the sensibility of Hugo Chávez, resides in its blending of Marxist economics with two venerable anti-Semitic traditions. The first, still powerful in South America, derives from Catholic teachings about the historic Jewish responsibility for the death of Jesus. The second, encapsulated most notoriously in the Protocols of the Elders of Zion, has flourished in both rightist and leftist variations throughout modern European history, resurfacing in our own time in the fulminations of extreme anti-Zionists. Chávez drew on both traditions in an address he delivered on Christmas Eve in 2004. Here he spoke ominously of certain “minorities, the descendants of those who crucified Christ,” who had “taken possession of the riches of the world.”

But there was an added element at play in this passage, which has to be quoted in full to be properly appreciated:

The world has enough for everybody, but it happened that some minorities—the descendants of those who crucified Christ, the descendants of those who ejected Bolívar from here and who crucified him in their own way in Santa Marta, over in Colombia—took possession of the riches of the world. A minority appropriated the world’s gold, the silver, the minerals, the waters, the good lands, the oil, and has concentrated the riches in a few hands.

Read it all.